Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTYMachiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
More Maurice Merleau Ponty Quotes
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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We know not through our intellect but through our experience.
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It is the essence of certainty to be established only with reservations.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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I live in the facial expressions of the other, as I feel him living in mine.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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My own words take me by surprise and teach me what to think.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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The world is nothing but ‘world-as-meaning.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY