I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTYI discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
More Maurice Merleau Ponty Quotes
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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My own words take me by surprise and teach me what to think.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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The flesh is at the heart of the world.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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The body is to be compared, not to a physical object, but rather to a work of art.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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I live in the facial expressions of the other, as I feel him living in mine.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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It is the mission of the twentieth century to elucidate the irrational.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY