The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
MAURICE MERLEAU PONTYVisible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
More Maurice Merleau Ponty Quotes
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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We know not through our intellect but through our experience.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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I may speak many languages, but there remains one in which I live.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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The body is to be compared, not to a physical object, but rather to a work of art.
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My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY