The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTYThe world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
More Maurice Merleau Ponty Quotes
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The world is nothing but ‘world-as-meaning.
MAURICE MERLEAU PONTY -
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY -
It is the essence of certainty to be established only with reservations.
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The body is our general medium for having a world.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY -
It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
MAURICE MERLEAU PONTY -
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Language transcends us and yet we speak.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY