Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTYThe world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
More Maurice Merleau Ponty Quotes
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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It is the essence of certainty to be established only with reservations.
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The flesh is at the heart of the world.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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We know not through our intellect but through our experience.
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The body is to be compared, not to a physical object, but rather to a work of art.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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It is the mission of the twentieth century to elucidate the irrational.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY