The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTYWe know not through our intellect but through our experience.
More Maurice Merleau Ponty Quotes
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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Language transcends us and yet we speak.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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I may speak many languages, but there remains one in which I live.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY






