We know not through our intellect but through our experience.
MAURICE MERLEAU PONTYWe must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
More Maurice Merleau Ponty Quotes
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The body is our general medium for having a world.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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I may speak many languages, but there remains one in which I live.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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My own words take me by surprise and teach me what to think.
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To ask for an explanation is to explain the obscure by the more obscure.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY