To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTYThe sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
More Maurice Merleau Ponty Quotes
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The body is to be compared, not to a physical object, but rather to a work of art.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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It is the mission of the twentieth century to elucidate the irrational.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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I live in the facial expressions of the other, as I feel him living in mine.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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To ask for an explanation is to explain the obscure by the more obscure.
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Language transcends us and yet we speak.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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