The flesh is at the heart of the world.
MAURICE MERLEAU PONTYOur body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
More Maurice Merleau Ponty Quotes
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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We know not through our intellect but through our experience.
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It is the mission of the twentieth century to elucidate the irrational.
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The child lives in a world which he unhesitatingly believes accessible to all around him.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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It is the essence of certainty to be established only with reservations.
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY -
Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
MAURICE MERLEAU PONTY -
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY