The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTYOur body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
More Maurice Merleau Ponty Quotes
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Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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To ask for an explanation is to explain the obscure by the more obscure.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY -
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY -
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY -
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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I live in the facial expressions of the other, as I feel him living in mine.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY






