black
grey
blue
red
brown
white

Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.

Maurice Merleau Ponty

Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY

History Meaning Name World
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY

Criticism History Introduction Limitation Ourselves Philosophy
The world is nothing but ‘world-as-meaning.
MAURICE MERLEAU PONTY

Meaning World
We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World
Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY

Acceptance Religion Reminder Understand
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY

End Man Meaning Rule Service Talk
The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY

Art Existence Expression Philosophy Reflection Truth World
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY

Complete Conflict Feeling Hide Politics Show
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY

Experience Goal Harmony Ourselves Understand World
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
MAURICE MERLEAU PONTY

Atheist Definition Join Place Thinking Touch Word
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY

Determination Open Start World
Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY

Existence Human Satisfaction Understand
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY

Color Consciousness Division Failure Recognition Separate Sight
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich