The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich.
JOHN BERGERIn the modern world, in which thousands of people are dying every hour as a consequence of politics, no writing anywhere can begin to be credible unless it is informed by political awareness and principles.
More John Berger Quotes
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Do you know the legend about cicadas? They say they are the souls of poets who cannot keep quiet because, when they were alive, they never wrote the poems they wanted to.
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Art, when it functions like this, becomes a meeting-place of the invisible, the irreducible, the enduring, guts, and honor.
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Paintings record what the painter remembers. Because each one of us forgets different things, a photo more than a painting may change its meaning according to who is looking at it.
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Painting is something that you need to do, if not every day, then certainly most days. It is almost like being a pianist: if you stop, you lose something.
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The power of the glamorous resides in their supposed happiness: the power of the bureaucrat in his supposed authority.
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Autobiography begins with a sense of being alone. It is an orphan form.
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The surveyor of woman in herself is male: the surveyed female. Thus she turns herself into an object – and most particularly an object of vision: a sight.
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A drawing is an autobiographical record of one’s discovery of an event – either seen, remembered or imagined. A ‘finished’ work is an attempt to construct an event in itself.
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Tracing an imaginary line between a cluster of stars gave them an image and an identity.
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Modern thought has transferred the spectral character of Death to the notion of time itself. Time has become Death triumphant over all.
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We never look at just one thing; we are always looking at the relation between things and ourselves.
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A cigarette is a breathing space. It makes a parenthesis.
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The existence of pleasure is the first mystery. The existence of pain has prompted far more philosophical speculation.
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You cant draw it for others. You can try, of course, but it doesn’t work. People obeying rules laid down my somebody else is not the same thing as respecting life. And if you want to respect life, you have to draw a line.
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In the modern world, in which thousands of people are dying every hour as a consequence of politics, no writing anywhere can begin to be credible unless it is informed by political awareness and principles.
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Fanaticism comes from any form of chosen blindness accompanying the pursuit of a single dogma.
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For the Cro-Magnons, space is a metaphysical arena of continually intermittent appearances and disappearances.
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To remain innocent may also be. to remain ignorant.
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It is not usually possible in a poem or a story to make the relationship between particular and universal fully explicit. Those who try to do so end up writing parables.
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Matisse did neither. He clashed his colours together like cymbals and the effect was like a lullaby.
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For those who are behind the curtain, landmarks are no longer only geographic but also biographical and personal
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It is comparatively easy to achieve a certain unity in a picture by allowing one colour to dominate, or by muting all the colours.
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(The sight of it as an object stimulates the use of it as an object.) Nakedness reveals itself. Nudity is placed on display. To be naked is to be without disguises.
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The time of a cigarette is a parenthesis, and if it is shared, you are both in that parenthesis. Its like a proscenium arch for a dialogue.
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When we read a story, we inhabit it. The covers of the book are like a roof and four walls.
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You painted a naked woman because you enjoyed looking at her, put a mirror in her hand and you called the painting “Vanity,” thus morally condemning the woman whose nakedness you had depicted for you own pleasure.
JOHN BERGER