Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
IRVIN D. YALOMThere are borderlines and there are borderlines. Labels do violence to people. You can’t treat the label; you have to treat the person behind the label. (17)
More Irvin D. Yalom Quotes
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I think my quarry is illusion. I war against magic. I believe that, though illusion often cheers and comforts, it ultimately and invariably weakens and constricts the spirit.
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There was a time in our lives when we were so close that nothing seemed to obstruct our friendship and brotherhood, and only a small footbridge separated us.
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Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love.
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If I’m among men who don’t agree at all with my nature, I will hardly be able to accommodate myself to them without greatly changing myself.
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If one is to learn to live with the dead, one must first learn to live with the living!
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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Death loses its terror if one dies when one has consummated one’s life!
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We take pleasure not only in the growth of our patient but also in the ripple effect—the salutary influence our patients have upon those whom they touch in life.
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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If you want to choose the pleasure of growth, prepare yourself for some pain.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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The act of revealing oneself fully to another and still being accepted may be the major vehicle of therapeutic help.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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I must stop him from being one of those who call themselves good because they have no claws.
IRVIN D. YALOM