Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
HANNAH ARENDTOne of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
More Hannah Arendt Quotes
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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The most radical revolutionary will become a conservative the day after the revolution.
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Evil comes from a failure to think.
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The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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Men, though they must die, are not born in order to die but in order to begin.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomena—homelessness on an unprecedented scale, rootlessness to an unprecedented depth.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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