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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.

Hannah Arendt

Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
HANNAH ARENDT

Appearance Connection Life Survive
The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
HANNAH ARENDT

Destruction Forever Ourselves Safety Secure
A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
HANNAH ARENDT

Life Presence Shallow
Evil thrives on apathy and cannot survive without it.
HANNAH ARENDT

Evil Survive
We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
HANNAH ARENDT

Freedom Ourselves
A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
HANNAH ARENDT

Development Failure Life Man Quite Thinking
Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
HANNAH ARENDT

Easy Hands Life Love Time Yourself
Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
HANNAH ARENDT

Action Battle Desire Power Revolution Violence
The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
HANNAH ARENDT

Alive Deep Life Metaphor Possible Thinking
There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
HANNAH ARENDT

Argument Avoid Control Present
Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
HANNAH ARENDT

Action Human Live Philosophy
Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
HANNAH ARENDT

Opinion Powerful Race
Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
HANNAH ARENDT

Deed Importance Justice Suffering
It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
HANNAH ARENDT

Evil Himself Learning Word
Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
HANNAH ARENDT

Easy Effort World
Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
HANNAH ARENDT

Attention Reality Resistance

It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.

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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.

Related Topics

Popular Authors

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