Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
HANNAH ARENDTIt is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
More Hannah Arendt Quotes
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Under conditions of tyranny it is far easier to act than to think.
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Courage is indispensible because in politics not life but the world is at stake.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
HANNAH ARENDT