No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
HANNAH ARENDTStorytelling reveals meaning without committing the error of defining it.
More Hannah Arendt Quotes
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There are no dangerous thoughts; thinking it-self is dangerous.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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Evil comes from a failure to think.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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The last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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Every generation, civilization is invaded by barbarians – we call them children.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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