Under conditions of tyranny it is far easier to act than to think.
HANNAH ARENDTThere is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
More Hannah Arendt Quotes
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The third world is not a reality, but an ideology.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Storytelling reveals meaning without committing the error of defining it.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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War has become a luxury that only small nations can afford.
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Evil comes from a failure to think.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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