The point, as Marx saw it, is that dreams never come true.
HANNAH ARENDTRevolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
More Hannah Arendt Quotes
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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Forgiveness is the only way to reverse the irreversible flow of history.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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But this was a moral question, and the answer to it may not have been legally relevant.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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The most radical revolutionary will become a conservative the day after the revolution.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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