And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
HANNAH ARENDTAnd if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
More Hannah Arendt Quotes
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Forgiveness is the only way to reverse the irreversible flow of history.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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Courage is indispensible because in politics not life but the world is at stake.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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