To love is to place happiness in the heart of another.
GOTTFRIED WILHELM LEIBNIZIf you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
More Gottfried Wilhelm Leibniz Quotes
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
GOTTFRIED WILHELM LEIBNIZ -
The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
GOTTFRIED WILHELM LEIBNIZ -
There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
GOTTFRIED WILHELM LEIBNIZ -
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZ -
When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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The past is pregnant with the present.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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What is is what must be.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
GOTTFRIED WILHELM LEIBNIZ