I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZI am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
More Gottfried Wilhelm Leibniz Quotes
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I do not conceive of any reality at all as without genuine unity.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Virtue is the habit of acting according to wisdom.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Music is a secret and unconscious mathematical problem of the soul.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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The most perfect society is that whose purpose is the universal and supreme happiness.
GOTTFRIED WILHELM LEIBNIZ