I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED WILHELM LEIBNIZI am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
More Gottfried Wilhelm Leibniz Quotes
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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The world is not a machine. Everything in it is force, life, thought.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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I do not conceive of any reality at all as without genuine unity.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
GOTTFRIED WILHELM LEIBNIZ -
Reality cannot be found except in One single source, because of the interconnection of all things with one another.
GOTTFRIED WILHELM LEIBNIZ -
I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Music is a secret and unconscious mathematical problem of the soul.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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There is nothing without a reason.
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Make me the the master of education, and I will undertake to change the world.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED WILHELM LEIBNIZ






