Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
GOTTFRIED WILHELM LEIBNIZPhilosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
More Gottfried Wilhelm Leibniz Quotes
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Nature does not make leaps.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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I do not conceive of any reality at all as without genuine unity.
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Every substance is as a world apart, independent of everything else except God.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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All things in God are spontaneous.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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