I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED WILHELM LEIBNIZMusic is the pleasure the human mind experiences from counting without being aware that it is counting.
More Gottfried Wilhelm Leibniz Quotes
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
GOTTFRIED WILHELM LEIBNIZ -
God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
GOTTFRIED WILHELM LEIBNIZ -
All things in God are spontaneous.
GOTTFRIED WILHELM LEIBNIZ -
The present is great with the future.
GOTTFRIED WILHELM LEIBNIZ -
Every substance is as a world apart, independent of everything else except God.
GOTTFRIED WILHELM LEIBNIZ -
There is nothing without a reason.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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We live in the best of all possible worlds.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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A great doctor kills more people than a great general.
GOTTFRIED WILHELM LEIBNIZ -
The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
GOTTFRIED WILHELM LEIBNIZ -
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED WILHELM LEIBNIZ -
Nature does not make leaps.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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..This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED WILHELM LEIBNIZ