To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
GOTTFRIED LEIBNIZEverything that is possible demands to exist.
More Gottfried Leibniz Quotes
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To love is to place happiness in the heart of another.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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We live in the best of all possible worlds.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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A great doctor kills more people than a great general.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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But in simple substances the influence of one monad over another is ideal only.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
GOTTFRIED LEIBNIZ