I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED LEIBNIZWhy is there anything at all rather than nothing whatsoever?
More Gottfried Leibniz Quotes
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Why is there anything at all rather than nothing whatsoever?
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Justice is charity in accordance with wisdom.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
GOTTFRIED LEIBNIZ -
Take what you need, do what you should, you will get what you want.
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It’s easier to be original and foolish than original and wise.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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The past is pregnant with the present.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
GOTTFRIED LEIBNIZ