There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
GOTTFRIED LEIBNIZWhy is there anything at all rather than nothing whatsoever?
More Gottfried Leibniz Quotes
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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We live in the best of all possible worlds.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The world is not a machine. Everything in it is force, life, thought.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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The present is saturated with the past and pregnant with the future.
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I do not conceive of any reality at all as without genuine unity.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Virtue is the habit of acting according to wisdom.
GOTTFRIED LEIBNIZ