For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
GOTTFRIED LEIBNIZThe world is not a machine. Everything in it is force, life, thought.
More Gottfried Leibniz Quotes
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Why is there anything at all rather than nothing whatsoever?
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The present is saturated with the past and pregnant with the future.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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But in simple substances the influence of one monad over another is ideal only.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
GOTTFRIED LEIBNIZ