There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
GOTTFRIED LEIBNIZWe never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
More Gottfried Leibniz Quotes
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Nature does not make leaps.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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Why is there anything at all rather than nothing whatsoever?
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Make me the the master of education, and I will undertake to change the world.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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What is what must be.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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The present is saturated with the past and pregnant with the future.
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