Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZTake what you need, do what you should, you will get what you want.
More Gottfried Leibniz Quotes
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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There is nothing without reason.
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We live in the best of all possible worlds.
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A great doctor kills more people than a great general.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Take what you need, do what you should, you will get what you want.
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The present is saturated with the past and pregnant with the future.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED LEIBNIZ