Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
GOTTFRIED LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Leibniz Quotes
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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The present is great with the future.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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