We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
GOTTFRIED LEIBNIZI hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
More Gottfried Leibniz Quotes
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Take what you need, do what you should, you will get what you want.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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There is nothing without reason.
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We live in the best of all possible worlds.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Virtue is the habit of acting according to wisdom.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
GOTTFRIED LEIBNIZ






