To love is to place happiness in the heart of another.
GOTTFRIED LEIBNIZThere never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
More Gottfried Leibniz Quotes
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Why is there anything at all rather than nothing whatsoever?
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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There is nothing without a reason.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Music is a secret and unconscious mathematical problem of the soul.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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All things in God are spontaneous.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
GOTTFRIED LEIBNIZ