There is nothing without reason.
GOTTFRIED LEIBNIZIndeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
More Gottfried Leibniz Quotes
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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All things in God are spontaneous.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
GOTTFRIED LEIBNIZ