It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
GOTTFRIED LEIBNIZIf you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
More Gottfried Leibniz Quotes
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It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
GOTTFRIED LEIBNIZ -
There is nothing without reason.
GOTTFRIED LEIBNIZ -
The past is pregnant with the present.
GOTTFRIED LEIBNIZ -
Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
GOTTFRIED LEIBNIZ -
For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
GOTTFRIED LEIBNIZ -
He who hasn’t tasted bitter things hasn’t earned sweet things.
GOTTFRIED LEIBNIZ -
Every substance is as a world apart, independent of everything else except God.
GOTTFRIED LEIBNIZ -
The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
GOTTFRIED LEIBNIZ -
There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
GOTTFRIED LEIBNIZ -
Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
GOTTFRIED LEIBNIZ -
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED LEIBNIZ -
This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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What is what must be.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
GOTTFRIED LEIBNIZ