Why is there anything at all rather than nothing whatsoever?
GOTTFRIED LEIBNIZAll things in God are spontaneous.
More Gottfried Leibniz Quotes
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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Make me the the master of education, and I will undertake to change the world.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
GOTTFRIED LEIBNIZ






