We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
GOTTFRIED LEIBNIZAll things in God are spontaneous.
More Gottfried Leibniz Quotes
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Nothing is necessitated whose opposite is possible.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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To love is to find pleasure in the happiness of others.
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There is nothing without a reason.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
GOTTFRIED LEIBNIZ