The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
GILLES DELEUZEIt’s not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes.
More Gilles Deleuze Quotes
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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The plane of consistency is the abolition of all metaphor; all that consists is Real.
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I believe strongly that philosophy has nothing to do with specialists.
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The percept is the landscape before man, in the absence of man.
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As for being responsible or irresponsible, we don’t recognize those notions, they’re for policemen and courtroom psychiatrists.
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.
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It’s not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes.
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The philosopher creates, he doesn’t reflect.
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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Underneath all reason lies delirium and drift.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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The shadow escapes from the body like an animal we had been sheltering.
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External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?
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