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The first and most basic rule is to consider social facts as things.

Emile Durkheim

Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
There is no sociology worthy of the name which does not possess a historical character.
EMILE DURKHEIM

Character History Name Sociology Worth
Melancholy suicide. – This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
EMILE DURKHEIM

Attract Connection Depression Melancholy Patience Pleasure Realize Suicide
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIM

Absurd Drink Health Himself Language Perfection Person Sick Thinking Time
A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
EMILE DURKHEIM

Belief Community Moral Relative Religion System
Social life comes from a double source, the likeness of consciences and the division of social labour.
EMILE DURKHEIM

Division Labour Life Social Source
The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
EMILE DURKHEIM

Achievement Difficult Enjoyment Known Man Wisdom
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding
To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
EMILE DURKHEIM

Definition Goal Happiness Pursue State
Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
EMILE DURKHEIM

Cling Group Life Live Man Object Social Society Solidarity Vanish
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
EMILE DURKHEIM

Attachment High Himself Man Pressure
Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
EMILE DURKHEIM

Death Escape Grace Hallucination Imagination Kill Mystery Obedience Patient Suicide
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
EMILE DURKHEIM

Act Expression General Personal Phenomenon Social Suicide Victim
Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
EMILE DURKHEIM

Fact Mindset Oneself Regard Tolerance

The first and most basic rule is to consider social facts as things.

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The first and most basic rule is to consider social facts as things.

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