A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIMA religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
More Emile Durkheim Quotes
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Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.
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By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
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Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
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One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
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Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
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The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
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If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
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To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
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Socialism is not a science, a sociology in miniature: it is a cry of pain.
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Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
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It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.
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Religious representations are collective representations which express collective realities.
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Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
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Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.
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Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
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When man discovered the mirror, he began to lose his soul.
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The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
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When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.
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Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
EMILE DURKHEIM