When man discovered the mirror, he began to lose his soul.
EMILE DURKHEIMIrrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
More Emile Durkheim Quotes
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The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
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Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
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Melancholy suicide. – This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
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Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
EMILE DURKHEIM -
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM -
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
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If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
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The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
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There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
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Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.
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Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
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When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
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A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
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The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
EMILE DURKHEIM -
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
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Religious representations are collective representations which express collective realities.
EMILE DURKHEIM -
Social life comes from a double source, the likeness of consciences and the division of social labour.
EMILE DURKHEIM