Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIMSocial life comes from a double source, the likeness of consciences and the division of social labour.
More Emile Durkheim Quotes
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Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.
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Religious representations are collective representations which express collective realities.
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At first sight, one does not see what relations there can be between religion and logic.
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The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
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Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
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Social life comes from a double source, the likeness of consciences and the division of social labour.
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Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
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A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
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Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.
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One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
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The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
EMILE DURKHEIM