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Social life comes from a double source, the likeness of consciences and the division of social labour.

Emile Durkheim

The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
EMILE DURKHEIM

Belief Collection Creative Emotion Sentiment System
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
EMILE DURKHEIM

Disappear Live Man Moral Philosophy Society
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding
Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
EMILE DURKHEIM

Death Escape Grace Hallucination Imagination Kill Mystery Obedience Patient Suicide
When man discovered the mirror, he began to lose his soul.
EMILE DURKHEIM

Beginning Discover Lose Man Mindset Mirror
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
EMILE DURKHEIM

Attachment High Himself Man Pressure
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIM

Absurd Drink Health Himself Language Perfection Person Sick Thinking Time
Social life comes from a double source, the likeness of consciences and the division of social labour.
EMILE DURKHEIM

Division Labour Life Social Source
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
EMILE DURKHEIM

Act Change Define Different End Identity Nature Similar System
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
EMILE DURKHEIM

Birth Essential Religion Society Soul
Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
EMILE DURKHEIM

Enough Establishment Experiment Law Observation Willing

Social life comes from a double source, the likeness of consciences and the division of social labour.

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Social life comes from a double source, the likeness of consciences and the division of social labour.

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