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Great works are done when one is not calculating and thinking.

D.T. Suzuki

Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
D.T. SUZUKI

Absolute Faith Inner
The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKI

Heart Religious Struggle
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKI

Borrowed Grows Plumage
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI

Buddhism Country Latin People Plato
The ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKI

Ego Hardest Shells
I am an artist at living – my work of art is my life.
D.T. SUZUKI

Inspirational Life Motivational
We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKI

Forgotten Ideas Realizing
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI

Eye Get Nature Real Retaining
Eternity is the Absolute present.
D.T. SUZUKI

Inspirational Life Time
All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKI

All Bleeding Artist Great
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI

Acceptance Doctrine Intellectual
Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
D.T. SUZUKI

Enlightenment Sides Work
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI

Book Boys Hands
Because since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI

Past Running Time
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI

Identity Movement Opponents
We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
D.T. SUZUKI

Eye Thirds Two Sides

Great works are done when one is not calculating and thinking.

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Great works are done when one is not calculating and thinking.

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