The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKIGreat works are done when one is not calculating and thinking.
More D.T. Suzuki Quotes
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Implicity, there should be something mysterious in every day.
D.T. SUZUKI -
Eternity is the Absolute present.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
D.T. SUZUKI -
Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI -
We teach ourselves; Zen merely points the way.
D.T. SUZUKI -
Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI -
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKI -
The waters are in motion, but the moon retains its serenity.
D.T. SUZUKI -
We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI -
When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI -
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKI -
That’s why I love philosophy: no one wins.
D.T. SUZUKI -
Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
D.T. SUZUKI -
As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI -
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKI







