The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKIUnless we agree to suffer we cannot be free from suffering.
More D.T. Suzuki Quotes
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
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The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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Great works are done when one is not calculating and thinking.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
D.T. SUZUKI -
Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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Enlightenment is like everyday consciousness but two inches above the ground.
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That’s why I love philosophy: no one wins.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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Zen has no business with ideas.
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To Zen, time and eternity are one.
D.T. SUZUKI -
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
D.T. SUZUKI -
To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI







