Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKIUnless we agree to suffer we cannot be free from suffering.
More D.T. Suzuki Quotes
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Great works are done when one is not calculating and thinking.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Eternity is the Absolute present.
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Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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I am an artist at living – my work of art is my life.
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The claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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Zen has no business with ideas.
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The ego-shell in which we live is the hardest thing to outgrow.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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As soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKI