Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
D.T. SUZUKIUnless we agree to suffer we cannot be free from suffering.
More D.T. Suzuki Quotes
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The waters are in motion, but the moon retains its serenity.
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The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
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All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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Eternity is the Absolute present.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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We teach ourselves; Zen merely points the way.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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To point at the moon a finger is needed, but woe to those who take the finger for the moon.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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To Zen, time and eternity are one.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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Great works are done when one is not calculating and thinking.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
D.T. SUZUKI