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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.

Chogyam Trungpa

Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
CHOGYAM TRUNGPA

Area Between Convention Extreme Impulse Inhibition Looseness Morality Sanity Somewhere
we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
CHOGYAM TRUNGPA

Faces Heart Layers
It’s possible to be completely enlightened… except with your family.
CHOGYAM TRUNGPA

Completely Enlight Except Family Possible
Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
CHOGYAM TRUNGPA

Beautiful Come Fairness Heart Letting Product Raw Real Tenderness Tickle World
In the garden of gentle sanity, May you be bombarded by coconuts of wakefulness.
CHOGYAM TRUNGPA

Bombarded Coconut Garden Gentle Sanity Wakefulness
Artistic vision comes from a mind clear enough to fall in love with what we see.
CHOGYAM TRUNGPA

Artistic Clear Enough Fall Love Mind See Vision
If we open our eyes, if we open our minds, if we open our hearts, we will find that this world is a magical place. It is magical not because it tricks us or changes unexpectedly into something else, but because it can be so vividly and brilliantly.
CHOGYAM TRUNGPA

Eye Heart Magical Mind Open Place Word
You must personally accept the responsibility of improving your own life.
CHOGYAM TRUNGPA

Accept Improve Life Must Own Personally Responsibility
Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
CHOGYAM TRUNGPA

Aloneness Distract Fundamental Help Instead Loneliness Oath Relationship
Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
CHOGYAM TRUNGPA

Friends Make Meditation Ourselves Practice
Although the warrior’s life is dedicated to helping others, he realizes that he will never be able to completely share his experience with others…Yet he is more and more in love with the world.
CHOGYAM TRUNGPA

Able Although Complete Dedicate Experience Help Other Realize Share Warrior
Compassion automatically invites you to relate with people because you no longer regard people as a drain on your energy.
CHOGYAM TRUNGPA

Automatically Compassion Drain Energy Invite Longer People Regard Relate
It’s no use trying to be different than you are.
CHOGYAM TRUNGPA

Different Try Use You
You can’t feel the earth if you can’t feel the space.
CHOGYAM TRUNGPA

Earth Feels Space
When one is able to overcome the romantic and emotional attitude, one discovers truth even in the kitchen sink.
CHOGYAM TRUNGPA

Attitude Emotional Serenity
When we talk about compassion we talk in terms of being kind. But compassion is not so much being kind; it is being creative [enough] to wake a person up
CHOGYAM TRUNGPA

Being Compassion Creative Enough Talk Term Work

The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.

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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.

Related Topics

Popular Authors

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