“Everything you have, whether it’s money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.”

The thinking brain influences the body’s responses and it makes a neat little loop.

I mean, I can do that all day long. I can tell you the Vulcan’s are not actually devoid of emotion. That they work hard to suppress their emotions. And of course, there actually are no real Vulcan’s, though I know the ins and outs of them as fictional characters.

What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn’t even really a Zen thing, that sort of came along later.

Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter – bliss or nonbliss – possesses a tremendous depth and beauty that we usually miss.

Do what you do as well as you possibly can. That’s Buddhist morality.

Much of the hatred and fear of sexuality found in religions stems from the idea that sex is a thing of the body and that the body must be denied so that the spirit may be elevated. In Buddhism there is no notion that the body is made of inferior matter while the spirit flies free within.

Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.

Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.

I used to worry when I was a teenager, even into my twenties, after I’d heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.

It’s sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it’s important to remember they weren’t always separate realms of inquiry.

Suffering occurs when your ideas about how things ought to be don’t match how they really are.

Leaving home’ to me means adopting the attitude that the pursuit of the truth is more vital than the pursuit of what society – your home – tells you is important.

Faith keeps you going, but doubt keeps you from going off the deep end.

I was very attracted to the way that Zen did not go into the imagination land. And now I’ve forgotten what your first question was and how we were going to tie this together.

The vast majority of the American people are hard-working taxpayers who take responsibility for their families, go to work every day, they pay their mortgage on time, they volunteer in the community.

It is the duty of the long-term investor to endure great losses with equanimity.

If conservationists will attempt to resume responsibility for their need to eat, they will be led back fairly directly to all their previous concerns for the welfare of nature.

I think it’s our responsibility as artists to not only fight for our art but fight for the communities that are the reason we’re able to continue making art, especially since, in Brooklyn’s case, we as artists somehow made it ‘cool’ enough for the bigger money-making industries to start taking over.

As Chief Secretary to the Treasury, my first responsibility is to the taxpayer.

A gentleman accepts the responsibility of his actions and bears the burden of their consequences.

All of us in Parliament now have a responsibility to get on with the process of leaving the EU and securing a more prosperous future for Britain as an open, global, trading nation.

The truth is few people “think” big and even fewer “play” big. Why? Because “big” often means big responsibilitie s, big hassles and big problems. They look at that “bigness” and shrink. They’re smaller than their problems.