“Faith keeps you going, but doubt keeps you from going off the deep end.”

The thinking brain influences the body’s responses and it makes a neat little loop.

I mean, I can do that all day long. I can tell you the Vulcan’s are not actually devoid of emotion. That they work hard to suppress their emotions. And of course, there actually are no real Vulcan’s, though I know the ins and outs of them as fictional characters.

What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn’t even really a Zen thing, that sort of came along later.

Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter – bliss or nonbliss – possesses a tremendous depth and beauty that we usually miss.

Do what you do as well as you possibly can. That’s Buddhist morality.

Much of the hatred and fear of sexuality found in religions stems from the idea that sex is a thing of the body and that the body must be denied so that the spirit may be elevated. In Buddhism there is no notion that the body is made of inferior matter while the spirit flies free within.

Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.

Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.

I used to worry when I was a teenager, even into my twenties, after I’d heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.

Everything you have, whether it’s money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.

It’s sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it’s important to remember they weren’t always separate realms of inquiry.

Suffering occurs when your ideas about how things ought to be don’t match how they really are.

Leaving home’ to me means adopting the attitude that the pursuit of the truth is more vital than the pursuit of what society – your home – tells you is important.

I was very attracted to the way that Zen did not go into the imagination land. And now I’ve forgotten what your first question was and how we were going to tie this together.

I’m not a Mensa member. I have no idea where that rumor came from. I never have been, and I doubt if I ever will be.

I’M FEARFUL because in the back of my mind I know that although I’m a law abiding citizen I could still be looked upon as a “threat” to those who don’t know me. So I will continue to have to go the extra mile to earn the benefit of the doubt.

I think this is a challenge we face, how the global region will evolve in stability with such a fast growth. If they succeed to do that, no doubt, in the next generation it will be the major area of the world, economically.

You can have your own watch and always doubt it. If I had a watch I’d probably always be doubting it or the batteries would be dying. I just know that people always have trouble with their watches, and that’s why I like public clocks.

Whereas when you go to New York and you audition for plays, you walk out sweaty and intimidated and nervous and doubting yourself as an actor.

If you doubt yourself, then indeed you stand on shaky ground.

If you spend your life living in fear or doubt, you will never actually live life, and will only be coexisting with the rest of the world.

What if?’ history is a tricky game, but there is no doubt that the senior planners of D-Day – including Eisenhower and the British general Bernard Montgomery – believed that the Double Cross operation had played a pivotal role in the victory.