People of this world are deluded. They’re always longing for something – always, in a word, seeking.
BODHIDHARMAUnless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
More Bodhidharma Quotes
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Our nature is the mind. And the mind is our nature.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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And the Buddha is the person who’s free: free of plans, free of cares.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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Life and death are important. Don’t suffer them in vain.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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As long as you’re enthralled by a lifeless form, you’re not free.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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The mind is the Buddha, and the Buddha is the mind.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Not suffering another existence is reaching the Way.
BODHIDHARMA






