The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
BODHIDHARMAOnce you see your nature, sex is basically immaterial.
More Bodhidharma Quotes
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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Reality has no inside, outside, or middle part.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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Regardless of what we do, our karma has no hold on us.
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.
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The Dharma is the truth that all natures are pure.
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The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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Mortals liberate Buddhas and Buddhas liberate mortals.
BODHIDHARMA