According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
BODHIDHARMAWhoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
More Bodhidharma Quotes
-
-
Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
BODHIDHARMA -
The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
BODHIDHARMA -
Neither gods nor men can foresee when an evil deed will bear its fruit.
BODHIDHARMA -
Our true buddha-nature has no shape. And the dust of affliction has no form.
BODHIDHARMA -
People of this world are deluded. They’re always longing for something – always, in a word, seeking.
BODHIDHARMA -
Trying to find a buddha or enlightenment is like trying to grab space.
BODHIDHARMA -
You can’t know your real mind as long as you deceive yourself.
BODHIDHARMA -
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
BODHIDHARMA -
As mortals, we’re ruled by conditions, not by ourselves.
BODHIDHARMA -
Delusion means mortality. And awareness means Buddhahood.
BODHIDHARMA -
Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
BODHIDHARMA -
All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
BODHIDHARMA -
But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
BODHIDHARMA -
The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
BODHIDHARMA -
Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
BODHIDHARMA