If you use your mind to study reality, you won’t understand either your mind or reality. If you study reality without using your mind, you’ll understand both.
BODHIDHARMAAll the suffering and joy we experience depend on conditions.
More Bodhidharma Quotes
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The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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When mortals are alive, they worry about death. When they’re full, they worry about hunger. Theirs is the Great Uncertainty. But sages don’t consider the past. And they don’t worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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As mortals, we’re ruled by conditions, not by ourselves.
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The Dharma is the truth that all natures are pure.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
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If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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Not suffering another existence is reaching the Way.
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Reality has no inside, outside, or middle part.
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Someone who seeks the Way doesn’t look beyond himself.
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Those who remain unmoved by the wind of joy silently follow the Path.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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Neither gods nor men can foresee when an evil deed will bear its fruit.
BODHIDHARMA