When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
BODHIDHARMAIf you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
More Bodhidharma Quotes
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
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The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
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I do not need any writing, since I transmit teaching beyond words and ideas.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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Trying to find a buddha or enlightenment is like trying to grab space.
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As mortals, we’re ruled by conditions, not by ourselves.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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Don’t hate life and death or love life and death. Keep your every thought free of delusion, and in life you’ll witness the beginning of nirvana, and in death you’ll experience the assurance of no rebirth.
BODHIDHARMA