As mortals, we’re ruled by conditions, not by ourselves.
BODHIDHARMATo see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
More Bodhidharma Quotes
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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Once you see your nature, sex is basically immaterial.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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The Dharma is the truth that all natures are pure.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Many roads lead to the Path, but basically there are only two: reason and practice.
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Without the mind there is no Buddha. Without the Buddha there’s no mind.
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To seek is to suffer. To seek nothing is bliss.
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But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
BODHIDHARMA