Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
BODHIDHARMAThis one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
More Bodhidharma Quotes
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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But this mind isn’t somewhere outside the material body of the four elements. Without this mind we can’t move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It’s the mind that moves.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Delusion means mortality. And awareness means Buddhahood.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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The Dharma is the truth that all natures are pure.
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Leaving behind the false, return to the true: make no discriminations between self and others. In contemplation, one’s mind should be stable and unmoving, like a wall.
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To have a body is to suffer.
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Only one person in a million becomes enlightened without a teacher’s help.
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Freeing oneself from words is liberation.
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
BODHIDHARMA






