I think in terms of the themes that I have worked on most is establishing questions of race in the context of Latin America.
BOCAFLOJAIn the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
More Bocafloja Quotes
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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I can’t marry myself to one idea or one form of doing politics or one form of understanding politics.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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I understand that there are moments they disassociate, but in the end they are things that go walking together practically all the time.
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Racism operates in a lot of ways, and so I live it every day.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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I believe the example of the Zapatistas is a very relevant historical example.
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It’s like, our fight is not against the white person per se, but against the exercises of white supremacy and the form in which whiteness and the politics of whiteness operates.
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We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a “Panther Baby”.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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