The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country.
BOCAFLOJAIn the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
More Bocafloja Quotes
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Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
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And those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren’t.
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In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
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If I stop today at a protest and I read a speech, it is a speech that remains in that moment, and whoever captures it does, and whoever doesn’t, doesn’t, and just keeps walking. It is very sterile, and it can seem even inaccessible and boring for a community.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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I would say it is one of the forms at the idea level, and through the work they have achieved, one of the most dignified historical examples that has happened in the history of the world.
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I believe that music offers us possibilities for analysis, at least in my case, more profound in many ways, but at the same time that profundity is an accessible profundity that has atemporal repercussions.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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The Latin American Left, the criollos, direct descendents of Spaniards, they don’t want to accept that they are the whites of Latin America.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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Power, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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Racism operates in a lot of ways, and so I live it every day.
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I believe the example of the Zapatistas is a very relevant historical example.
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